QUESTIONS AND ANSWERS

Q1. If the rich man was already in Hell and in torment, would he still
    have to be judged? It seems like his being in Hell was already his
    judgement.

A2. The question comes from the account given by Jesus of the Rich man
    and Lazarus in Luke 16:19-31. In verses 22 and 23 it mentions that
    the rich man "... was in hell and lifted up his eyes, being in
    torments...". The word translated as Hell in the English is really
    Hades in the Greek. It means, "the region of departed spirits of the
    lost ..." (Vines Expository Dictionary of New Testament Words). We do
    not know why the King James translators did this, as the rendering of
    Hades as Hell complicates our understanding. Hell is actually the
    eternal resting place of those judged by God as disobedient. Hades
    is a place where both the obedient and disobedient reside, though
    there is a gulf between the two which prohibits either from crossing
    over to the other side. (See Luke 16:26)

    We learn from Hebrews 9:27 that Judgement does follow after death.
    We learn from Revelation 20:10-15 that those who are dead are to be
    judged after their death. We have noticed from Luke 16 that there are
    two places in Hades, that of rest and that of torment. Those whose
    names were not written in the Book of Life were cast into the "lake of
    fire" (20:15). This is described in verse 14 as "the second death". 

    The sequence of events seems to take the following form. First, a
    person dies. Then, they go to Hades where they await the final
    judgement. After the final judgement they then go to either Heaven or
    Hell. Although one should know for sure at the point that they are in
    Hades what their eventual outcome should be, it is not until after
    this that the final judgment is given. In one sense we can say for
    those who have departed this life that they have gone onto their
    final reward, as God knows at death what that reward will be. Still,
    He reserves the right to declare it at a later time.  [JW]